{"id":6134,"date":"2020-07-07T15:15:29","date_gmt":"2020-07-07T14:15:29","guid":{"rendered":"https:\/\/theophilelancien.org\/?p=6134"},"modified":"2024-03-06T10:05:35","modified_gmt":"2024-03-06T09:05:35","slug":"tawhid-oneness-light-heartfulness","status":"publish","type":"post","link":"https:\/\/theophilelancien.org\/en\/tawhid-oneness-light-heartfulness\/","title":{"rendered":"Tawhid (Oneness), in the light of Heartfulness, part 1"},"content":{"rendered":"

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Transcription de la visioconf\u00e9rence,\u00a0Tawhid (Unicit\u00e9) \u00e0 la lumi\u00e8re de Heartfulness<\/a>,\u00a0<\/em>du dimanche 17 mai 2020, premi\u00e8re partie.<\/h4>\n
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A l\u2019occasion du Ramadan, Th\u00e9ophile l\u2019Ancien aborde l\u2019Unicit\u00e9, ou Tawhid \u00e0 travers la mystique soufie<\/span><\/span><\/span><\/p>\n

Comment je me suis int\u00e9ress\u00e9 au soufisme<\/a><\/span><\/strong><\/span><\/h5>\n

Pendant le confinement, j\u2019ai pass\u00e9 beaucoup de temps \u00e0 lire les Ma\u00eetres Soufis qui parlaient d\u2019un sujet qui me passionne\u00a0: l\u2019Unicit\u00e9 divine ou T<\/span><\/span><\/span>aw<\/span><\/span><\/span><\/span>\u1e25i<\/span><\/span><\/span><\/span>d<\/span><\/span><\/span><\/span>.<\/span><\/i><\/span><\/span><\/span> C\u2019est une notion qui m\u2019int\u00e9resse aussi bien dans l\u2019expression musulmane du soufisme, que dans le christianisme ou la tradition v\u00e9dique. L\u2018union avec Dieu se retrouve dans toutes ces traditions.
La difficult\u00e9 r\u00e9elle est \u00ab\u00a0comment r\u00e9aliser cette Unicit\u00e9 \u00bb\u00a0?
Il semblerait que d\u00e8s que nous naissons\u00a0sur terre, nous oublions notre origine et qui nous sommes spirituellement. Il y a donc une qu\u00eate qui doit \u00eatre men\u00e9e et je vais l\u2019aborder aujourd\u2019hui au travers de mon incursion parmi les <\/span><\/span><\/span>cheikhs<\/i><\/span><\/span><\/span>, les Ma\u00eetres soufis et la tradition islamique. Je vous demanderai d\u2019\u00eatre indulgents parce que je ne suis pas un sp\u00e9cialiste de l\u2019islam, ce que j\u2019en connais, c\u2019est \u00e0 travers ces grands \u00catres spirituels que je l\u2019ai appris.<\/span><\/span><\/span><\/p>\n

J\u2019ai fait une s\u00e9lection drastique\u00a0: j\u2019ai lu et approfondi les textes de ceux qui me paraissaient r\u00e9ellement connect\u00e9s \u00e0 Dieu. Cela se sent, vraiment, il y a un flot qui coule quand vous les lisez. J\u2019ai donc \u00e9tudi\u00e9 toutes sortes d\u2019\u00e9crits inspir\u00e9s, de diff\u00e9rentes \u00e9poques et sous diff\u00e9rentes formes.<\/span><\/span><\/span><\/p>\n

Cependant mon inqui\u00e9tude \u00e9tait de parler de Dieu avec un groupe musulman <\/span><\/span><\/span>qui<\/span><\/span><\/span><\/span> <\/span><\/span><\/span>commen\u00e7ait la pratique <\/span><\/span><\/span>heartfulness<\/i><\/span><\/span><\/span>.<\/span><\/span><\/span><\/p>\n

Je dis \u00e0 la responsable\u00a0:
\u00ab\u00a0Je suis ennuy\u00e9, parce qu\u2019avec Heartfulness, on ne parle pas forc\u00e9ment de Dieu, on parle du c\u0153ur, de la Source de lumi\u00e8re divine, ce qui est tout \u00e0 fait correct, mais moi je parle plut\u00f4t de Dieu\u00a0\u00bb.
Elle m\u2019a r\u00e9pondu \u00ab\u00a0Tu sais, au Maroc, quelles que soient les personnes, tout le monde croit en Dieu, il n\u2019y a pas de probl\u00e8me. Le c\u0153ur, c\u2019est quelque chose qui est \u00e9vident pour les musulmans\u00a0\u00bb.
J\u2019en fus heureux et soulag\u00e9 car je pouvais parler de Dieu sans retenue, en mystique convaincu que je suis.<\/span><\/span><\/span><\/p>\n

Il faut savoir que l\u2019approche Heartfulness n\u2019est pas du tout th\u00e9orique\u00a0; elle n\u2019est pas dogmatique en tout cas, elle est exp\u00e9rimentale. Elle est issue du Raja Yoga, donc, c\u2019est une exp\u00e9rience qui est \u00e0 faire. Mais ce n\u2019est pas si facile. Souvent, aussi bien en Occident qu\u2019apparemment au Maghreb et en pays islamiques, nous nous demandons pourquoi avoir besoin d\u2019aide, de Ma\u00eetres, de cheikhs puisque le Proph\u00e8te a dit qu\u2019on \u00e9tait directement connect\u00e9s \u00e0 Dieu.
C\u2019est parce qu\u2019\u00e0 un certain niveau, on ne peut pas y arriver.
Pourquoi, me direz-vous encore\u00a0? \u2013 Parce qu\u2019il faut r\u00e9ussir \u00e0 laisser la place, <\/span><\/span><\/span>TOUTE<\/span><\/span><\/span><\/span> la place \u00e0 Dieu en nous, afin de r\u00e9aliser cette Unicit\u00e9 divine. Et c\u2019est toute la difficult\u00e9…
Une des raisons qui font que j\u2019aime beaucoup lire les grands Ma\u00eetres Soufis, c\u2019est qu\u2019ils ont l\u2019art du paradoxe\u00a0: \u00ab\u00a0<\/span><\/span><\/span>pour r\u00e9aliser Dieu, il faut que Dieu se r\u00e9alise Lui-m\u00eame<\/i><\/span><\/span><\/span> <\/span><\/span><\/span>en nous\u00a0\u00bb,<\/i><\/span><\/span><\/span> disent-ils. Pas simple\u00a0!
La difficult\u00e9 est que nous vivons dans un monde de dualit\u00e9 et qu\u2019il nous faut aller vers la dimension de l\u2019Unicit\u00e9, c\u2019est-\u00e0-dire le Royaume de Dieu qui est dans le Un. C\u2019est un paradoxe. Pour cela nous allons avoir besoin d\u2019aide, de guides, comme nous avons eu besoin d\u2019un p\u00e8re et d\u2019une m\u00e8re pour na\u00eetre, nous avons aussi besoin d\u2019un p\u00e8re ou d\u2019une m\u00e8re spirituel-(le) pour na\u00eetre spirituellement.
Par l\u2019initiation \u00e0 la m\u00e9ditation et l\u2019aide de la transmission yoguique (qu\u2019on appelle <\/span><\/span><\/span>pranahuti<\/i><\/span><\/span><\/span>) nous pouvons entrer en contact avec cette lumi\u00e8re divine dans le c\u0153ur, de fa\u00e7on graduelle. Mais il est important de savoir qu\u2019il existe diff\u00e9rents niveaux de profondeur du c\u0153ur.
<\/span><\/span><\/span>Ces diff\u00e9rents niveaux, je les avais d\u00e9couverts il y a longtemps dans les \u00e9crits de mes Ma\u00eetres, Lalaji et Babuji, et je les ai retrouv\u00e9s dans la belle lumi\u00e8re du Coran<\/span><\/span><\/span><\/p>\n

Les trois niveaux du c\u0153ur<\/span><\/strong><\/span><\/h5>\n

Le premier niveau c\u2019est celui de l\u2019\u00e2me. On l\u2019aborde assez vite d\u00e8s lors qu\u2019on est introduit \u00e0 la m\u00e9ditation. Ensuite vient le deuxi\u00e8me niveau\u00a0: l\u00e0 on rejoint d\u00e9j\u00e0 la dimension de Dieu, c\u2019est-\u00e0-dire le Royaume de Dieu qu\u2019on appelle aussi la R\u00e9gion Cosmique. C\u2019est \u00e0 ce niveau que se trouvent les Ma\u00eetres, que se trouve notre Ma\u00eetre int\u00e9rieur, celui qui va nous guider quand nous allons pouvoir entrer en contact avec Lui Mais pour cela, il faut avoir d\u00e9j\u00e0 atteint un niveau de puret\u00e9, de purification. C\u2019est dans ce but que nous pratiquons la m\u00e9thode du nettoyage, pour avoir un c\u0153ur le plus pur possible, afin d\u2019\u00eatre en contact avec le Divin en nous. C\u2019est ce niveau que j\u2019appelle \u00ab\u00a0du Ma\u00eetre, du Seigneur\u00a0\u00bb.
Apr\u00e8s nous allons encore plus en profondeur. L\u00e0 se trouve l\u2019Essence m\u00eame de Dieu, l\u00e0 on se perd, l\u00e0 il y a un effacement total. Le Soufisme parle de <\/span><\/span><\/span>fan\u00e2’\u00a0<\/i><\/span><\/span><\/span>al <\/span><\/i><\/span><\/span><\/span>fan\u00e2’<\/i><\/span><\/span><\/span> c\u2019est-\u00e0-dire l\u2019extinction du soi, totale, en Dieu.<\/span><\/span><\/span><\/span><\/p>\n

Comme on le fait par le c\u0153ur, c\u2019est un processus d\u2019amour, ce n\u2019est pas une destruction. D\u2019abord on dit \u00e0 Dieu\u00a0: \u00ab Voil\u00e0, je me soumets \u00e0 Toi\u00a0\u00bb, ensuite\u00a0: \u00ab\u00a0Je m\u2019efface pour Te laisser toute la place\u00a0\u00bb.
Cela peut inqui\u00e9ter quand on ne le comprend pas, quand on ne l\u2019a pas v\u00e9cu, mais en fait on laisse de c\u00f4t\u00e9 notre moi, avec son petit monde, sa limite, pour laisser la place \u00e0 l\u2019Illimit\u00e9, \u00e0 Dieu et \u00e0 toute Sa cr\u00e9ation. Donc on l\u00e2che un \u00ab\u00a0petit peu\u00a0\u00bb pour \u00ab\u00a0\u00eatre beaucoup\u00a0\u00bb en Dieu. Cela fait un peu peur parce que c\u2019est l\u2019inconnu. C\u2019est pour cela qu\u2019on est accompagn\u00e9. <\/span><\/span><\/span><\/span><\/p>\n

A ce moment ce qui est tr\u00e8s important pour moi en abordant cette question, c\u2019est que la racine m\u00eame, je pense, de l\u2019Islam c\u2019est le <\/span><\/span><\/span><\/span>chahada<\/span><\/i><\/span><\/span><\/span>, c\u2019est-\u00e0-dire ce t\u00e9moignage par rapport \u00e0 Dieu qui doit amener par sa pratique, par le <\/span><\/span><\/span><\/span>dikr<\/span><\/i><\/span><\/span><\/span>,<\/span><\/span><\/span><\/span> <\/span><\/i><\/span><\/span><\/span>\u00e0 la r\u00e9alisation de Dieu en nous. Pour ceux qui ne connaissent pas\u00a0: \u00ab\u00a0Il n\u2019y a de Dieu que Dieu, je t\u00e9moigne que Mohamed est Son proph\u00e8te.\u00a0\u00bb Ce qui est int\u00e9ressant, c\u2019est que la pratique Heartfulness permet de le dire d\u2019une mani\u00e8re tr\u00e8s int\u00e9rioris\u00e9e quand vous dite<\/span><\/span><\/span><\/span>s<\/span><\/span><\/span><\/span> \u00ab\u00a0<\/span><\/span><\/span><\/span>L\u00e2 <\/span><\/span><\/span><\/span>\u02be<\/span><\/span><\/span><\/span>ill<\/span><\/span><\/span><\/span>\u00e2<\/span><\/span><\/span><\/span>ha <\/span><\/span><\/span><\/span>\u02be<\/span><\/span><\/span><\/span>ill<\/span><\/span><\/span><\/span>\u00e2\u2013<\/span><\/span><\/span><\/span>ll<\/span><\/span><\/span><\/span>\u00e2<\/span><\/span><\/span><\/span>h\u00a0\u00bb, cela peut \u00eatre un peu superficiel. Mais si vous le dites en profondeur, centr\u00e9 sur le c\u0153ur \u00ab\u00a0L\u00e2 <\/span><\/span><\/span><\/span>\u02be<\/span><\/span><\/span><\/span>ill<\/span><\/span><\/span><\/span>\u00e2<\/span><\/span><\/span><\/span>ha <\/span><\/span><\/span><\/span>\u02be<\/span><\/span><\/span><\/span>ill<\/span><\/span><\/span><\/span>\u00e2\u2013<\/span><\/span><\/span><\/span>ll<\/span><\/span><\/span><\/span>\u00e2<\/span><\/span><\/span><\/span>h\u00a0\u2026\u00a0\u00bb il y a une grande <\/span><\/span><\/span><\/span>diff<\/span><\/span><\/span>\u00e9rence. Evidemment quand on le dit en Arabe, il y a un son, il y a un verbe, il y a une vibration qui est excellente. Mais l\u00e0 encore, si on le dit \u00e0 haute voix, fort, cela peut rester ext\u00e9rieur, mais si on rentre un peu plus dans la profondeur du c\u0153ur, cela devient une vibration qui va aller de plus en plus profond pour aller vers ce qu\u2019on appelle l\u2019Essence. Je parle alors de science divine. Dans cette science divine, les grands Ma\u00eetres, les grands Soufis, se consid\u00e8ren<\/span><\/span><\/span>t comme des gnostiques. Qu\u2019est-ce qu\u2019un gnostique\u00a0? C\u2019est une personne qui re\u00e7oit DIRECTEMENT la connaissance de Dieu. Il est en contact avec Dieu. En fait, il a laiss\u00e9 TOTALEMENT la place \u00e0 Dieu, en lui. C\u2019est ce qui leur permet, premi\u00e8rement de pouvoir nous guider sur le<\/span><\/span><\/span><\/span> chemin qu\u2019ils ont fait au moins une fois si ce n\u2019est deux, et ensuite de pouvoir parler de mani\u00e8re ad\u00e9quate de cette Essence qui est appel\u00e9e aussi la R\u00e9alit\u00e9, <\/span><\/span><\/span>Haq<\/i><\/span><\/span><\/span>, la V\u00e9rit\u00e9 ou Allah.<\/span><\/span><\/span><\/p>\n

Mais revenons aux trois niveaux du c\u0153ur que nous retrouvons dans le Coran.<\/span><\/span><\/span><\/span><\/p>\n

Dans un premier temps, on parle de la poitrine, donc de la chose la plus superficielle. Il est dit\u00a0:\u00a0\u00ab\u00a0Dieu ouvre \u00e0 la soumission la poitrine de celui qu\u2019Il veut diriger.\u00a0\u00bb (Coran 6, verset 125.) Donc c\u2019est la premi\u00e8re \u00e9tape propos\u00e9e dans l\u2019Islam, c\u2019est la soumission. C\u2019est aussi quelque chose qui est \u00e0 exp\u00e9rimenter. Cela veut dire\u00a0: \u00ab\u00a0Voil\u00e0, Seigneur, je me soumets \u00e0 Toi.\u00a0\u00bb En se soumettant, on voit ce qui se passe. On commence d\u00e9j\u00e0 la premi\u00e8re \u00e9tape de la visite de ce qu\u2019est Dieu en nous et dans le monde. Cette \u00e9tape va \u00eatre vraiment tr\u00e8s int\u00e9ressante quand on va la faire \u00e0 partir du c\u0153ur, dans le c\u0153ur. Parce que c\u2019est li\u00e9 \u00e0 l\u2019amour.<\/span><\/span><\/span><\/span><\/p>\n

Voici une autre sourate\u00a0: \u00ab\u00a0Afin que Dieu \u00e9prouve ce qui est dans vos poitrines et qu\u2019Il en purifie le contenu.\u00a0\u00bb Donc, de nouveau on s\u2019ouvre \u00e0 Lui, on se soumet \u00e0 Lui, on s\u2019abandonne \u00e0 Lui pour qu\u2019Il nous purifie. Alors avec la technique du nettoyage mais aussi avec le <\/span><\/span><\/span><\/span>dhikr<\/span><\/i><\/span><\/span><\/span>, on va proc\u00e9der \u00e0 cette purification int\u00e9rieure afin de recevoir le Seigneur en nous. Mais Il ne pourra y demeurer que lorsque nous serons totalement purifi\u00e9s.
<\/span><\/span><\/span><\/span>Apr\u00e8s on dit qu\u2019on passe de <\/span><\/span><\/span>Islam<\/i><\/span><\/span><\/span> qui est la soumission \u00e0 <\/span><\/span><\/span>\u00cem\u00e2n,<\/i><\/span><\/span><\/span> la foi.<\/span><\/span><\/span> <\/span><\/span><\/span><\/span><\/p>\n

La foi, quand elle est ext\u00e9rieure, c\u2019est une croyance. Mais quand on commence \u00e0 l\u2019int\u00e9rioriser, elle devient v\u00e9rit\u00e9, ce qu\u2019on appelle \u00ab\u00a0certitude\u00a0\u00bb.
Que d\u00e9veloppons-nous \u00e0 ce moment-l\u00e0\u00a0? Le t\u00e9moin int\u00e9rieur, <\/span><\/span><\/span><\/span>chahid<\/span><\/i><\/span><\/span><\/span>, dans l\u2019Islam. Oui, nous devenons le t\u00e9moin de notre propre avanc\u00e9e en Dieu<\/span><\/span><\/span><\/span><\/p>\n

La<\/span><\/span><\/span> pratique\u00a0<\/span><\/span><\/span><\/strong><\/h5>\n

L\u00e0 encore il y a la double expression\u00a0: il y a la vision ext\u00e9rieure qui donne une perception beaucoup plus duelle du monde, c\u2019est la science ext\u00e9rieure. C\u2019est ce qu\u2019on retrouve dans toutes les religions qui nous disent, il faut faire comme \u00e7a, il faut vivre comme cela. C\u2019est la <\/span><\/span><\/span><\/span>charia<\/span><\/i><\/span><\/span><\/span>, c\u2019est utile pour mener sa vie de tous les jours. Cela rel\u00e8ve souvent de la croyance mais en m\u00eame temps on est dans la soumission, on est dans l\u2019Islam, puisque Dieu via le Proph\u00e8te et<\/span><\/span><\/span><\/span> <\/span><\/span><\/span>Jibril,<\/span><\/span><\/span> l\u2019ange Gabriel nous a donn\u00e9 ce merveilleux Coran pour nous aider \u00e0 vivre et \u00e0 Le rejoindre.
Mais ce qui est int\u00e9ressant c\u2019est de rentrer dans une partie plus int\u00e9rioris\u00e9e, plus \u00e9sot\u00e9rique. Cette deuxi\u00e8me expression est non-duelle et rejoint la science divine qui va nous permettre d\u2019exp\u00e9rimenter le Divin en nous, dans Ses diff\u00e9rents niveaux, d\u2019avoir une vision int\u00e9rieure. C\u2019est pour cela que quand nous faisons m\u00e9diter les gens, nous leur demandons d\u2019\u00e9crire leur journal, pour qu\u2019ils puissent reconna\u00eetre, prendre conscience de ce qui se passe en eux, de ce par quoi ils passent, des chemins qu\u2019ils vont suivre. Cela constitue la premi\u00e8re \u00e9tape. <\/span><\/span><\/span><\/span><\/p>\n

Puis il y a le deuxi\u00e8me niveau du c\u0153ur, le c\u0153ur proprement dit, <\/span><\/span><\/span><\/span>qalb<\/span><\/i><\/span><\/span><\/span>, qui est un centre subtil. A ce niveau, l\u2019ego n\u2019a plus autant de prise sur nous. Je vais le d\u00e9velopper un petit peu plus tard et je vais aussi vous montrer comment \u00e0 travers la pratique, et les diff\u00e9rents points, les centres subtils, qui sont dans notre c\u0153ur, nous allons pouvoir passer du monde duel au monde de l\u2019Unit\u00e9 de Dieu. Mais ce n\u2019est pas encore fini. <\/span><\/span><\/span><\/span><\/p>\n

Il y a encore un niveau plus profond qui est l\u2019Essence\u00a0; c\u2019est <\/span><\/span><\/span>el lubb<\/i><\/span><\/span><\/span>.<\/span><\/span><\/span><\/p>\n

Donc il y a une progression\u00a0<\/span><\/span><\/span><\/span>: on part de <\/span><\/span><\/span>qalb, le coeur, puis <\/i><\/span><\/span><\/span>on s\u2019absorbe dans le fond du c\u0153ur <\/span><\/span><\/span>fouad<\/i><\/span><\/span><\/span>, le c\u0153ur spirituel<\/span><\/span><\/span>,<\/i><\/span><\/span><\/span> pour s\u2019immerger dans <\/span><\/span><\/span>el lubb, l\u2019Essence.<\/i><\/span><\/span><\/span><\/p>\n

A part certaines personnes exceptionnelles, nous devons tous y aller progressivement. Pourquoi\u00a0? \u2013 Parce qu\u2019il y a de nombreux voiles d\u2019illusions qui recouvrent tout le c\u0153ur, qui nous emp\u00eachent d\u2019acc\u00e9der \u00e0 la r\u00e9alit\u00e9, \u00e0 notre r\u00e9alit\u00e9. Il y a aussi toutes ces complexit\u00e9s, ces impressions qui se sont mises dans notre c\u0153ur et dont il faut se lib\u00e9rer petit \u00e0 petit. C\u2019est l\u00e0 que nous avons besoin de personnes qui nous guident, qui nous assistent et quand il y a des moments de difficult\u00e9s, nous apportent l\u2019aide n\u00e9cessaire.<\/span><\/span><\/span><\/span><\/p>\n

Donc vous voyez, la m\u00e9ditation, dans un premier temps va nous permettre d\u2019utiliser d\u00e9j\u00e0 deux instruments qui nous ont \u00e9t\u00e9 offerts\u00a0: le mental et l\u2019application de ce mental sur le c\u0153ur. Dans le c\u0153ur nous allons travailler sur tous les \u00e9l\u00e9ments du c\u0153ur. L\u2019\u00e2me va cheminer dans le monde de la dualit\u00e9 et va rentrer de plus en plus en profondeur, c\u2019est ce que l\u2019on appelle un chemin d\u2019\u00e2me ou <\/span><\/span><\/span><\/span>yatra<\/span><\/i><\/span><\/span><\/span> qui conduit \u00e0 Tawhid, l\u2019Unicit\u00e9 en Dieu.<\/span><\/span><\/span><\/span><\/p>\n

Th\u00e9ophile l’Ancien
Extrait de\u00a0<\/span><\/span><\/span>Causeries
Visioconf\u00e9rences<\/span><\/span><\/span><\/em><\/p>\n

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Enregistrement vid\u00e9o de la conf\u00e9rence<\/h3>\n
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Enregistrement audio de la conf\u00e9rence<\/h3>\n

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Cliquez ici<\/em>.<\/span><\/a><\/p>\n

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A suivre\u2026<\/span><\/span><\/span><\/em><\/a><\/span><\/p>\n